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Fallouts of the Islamic Invasion and British Occupation in Perspective
Alamgir Hussain
Islam Watch

A major part of the history of India is characterized by two major foreign rules: the Islamic invasion and the British occupation.

The Islamic invasion started with the assault of Muhammad bin Qassim in 712 on the order of Hajjaj, the governor of what is now Iraq, and it took until 1690 for the Muslim rulers to conquer India completely.

The fall of Islamic rule started with the British East India Company’s capture of Bengal in 1757, during the days of Industrial Revolution in Europe. The British rulers took almost 150 years to capture the entire sub-continent from the hands of its Muslim rulers.

Since childhood, the people of the subcontinent keep hearing stories of the British occupation of India and their 190 years of exploitative imperial rule but the stories of the Islamic invasion and centuries of Muslim domination are rarely being mentioned and discussed. This amazing policy of silence regarding the Islamic invasion of the subcontinent is interesting.

And whatsoever is discussed about the Islamic rule in India is all good and dandy and often glorious. Recently, a group of people from the subcontinent have launched a call to celebrate “The Siraj-ud-Dowlah Day” which will be an occasion to glorify the sacrifice of Siraj-ud-Dowlah, the last Nawab of Bengal. He was defeated by the British mercantile mercenaries in 1757 in the battlefield of Polashi (Plassey), which marked the beginning of the British rule in India.

The celebration of such an event will definitely be another opportunity to vilify the British occupation of India as well as to glorify the rule of the last Muslim Nawab in Eastern India.

In recent years, some people from the sub-continent have been daring to delve into the “other episode” of foreign invasion of India, i.e., the Islamic conquest, which hitherto has remained mostly shrouded in a policy of silence or denial and a de-facto prohibition.

While the liberals and the rationalists of the subcontinent are adamant against critiquing the fallout of the Islamic conquest, they have no problem criticizing the British occupation and exploitation of India with extreme vigor. They take refuge in the tradition of silence or negation about the fallout of Islamic invasion and rule of India and yet, they are highly vocal in condemning the fallout of the British occupation.

 Interestingly, however, some people have recently started asking for putting the fallout of Islamic invasion and rule of India in the spotlight alongside that of the British occupation.

India, before the Islamic invasion, was one of the world’s great civilizations that matched its contemporaries, both in the East and the West, in the realms of philosophy, mathematics, and natural science. Indian mathematicians discovered the number zero and algebra (Bijganita in Sanskrit). After the Islamic invasion, these texts were translated into Arabic and Persian and were transmitted to the Islamic world and ultimately to Europe via Spain. Muslims mistakenly and unfairly take credit of these contributions to Mathematics and Science as their won.

 India’s sculptures were magnificent and sensual and her architectures were ornate and spellbinding. Following the Islamic invasion, many of these indigenous achievements, became part of so-called Islamic civilization.

There has been too much of talk about the “divide and rule” policy of the British Raj where British administrators had created division between Hindus and the Muslims during their rule in India. An overwhelming majority of the sub-continent people believe this policy to be the root cause of communal troubles that we witness in India today. There is a deeply entrenched belief that the concept of religious intolerance between the Hindus and the Muslims was totally absent in India until the British devised this malevolent scheme to keep the Hindus and Muslims engaged in fighting each other. Many people in the sub-continent believe that this was a clever ploy so that they (the British) could continue to rule India while the people remained divided over religious disharmony. There cannot be any bigger untruth than the assertion that religious intolerance never existed in Indian soil until the British invented it.

 The truth is that religious tolerance and harmony hardly ever existed in the sub-continent throughout the centuries of Islamic rule. Destruction of temples, oppression and forced conversion of the Hindus, especially around the urban areas all over India, were common phenomenon during the Islamic rule.

The Bahmani sultans in central India made it a rule to kill 100,000 Hindus a year. In 1399, Teimur killed 100,000 Hindus IN A SINGLE DAY, and many more on other occasions [Negationism in India]. Even during the late period of the Islamic domination of India, Emperor Aurangzeb (rule 1658-1707) re-imposed the “religion tax or Jiziya” on the Hindus and other people of indigenous religions.

Aurangzeb was a champion destroyer of Hindu temples. Amongst the famous temples he destroyed were: the Kashi Vishvanath, one of the most sacred places of Hinduism, Krishna’s birth temple in Mathura, the rebuilt Somnath temple on the coast of Gujurat, the Vishnu temple, overlooking Benares that was replaced with the Alamgir mosque (Alamgir is another name of Aurangzeb), and the Treta-ka-Thakur temple in Ayodhya. Aurangzeb’s own official chronicles have recorded mind-blowing figures of temple destruction.

Aurangzeb had ordered his provincial governors to destroy all schools and temples of the pagans and to make a complete end to all pagan teachings and practices.

The Aurangzeb’s chronicle sums up the temple destructions as follows:

“Hasan Ali Khan came and said that 172 temples in the area had been destroyed… His majesty went to Chittor and 63 temples were destroyed. Abu Tarab, appointed to destroy the idol-temples of Amber, reported that 66 temples had been razed to the ground..” Aurangzeb did not stop at destroying temples only, their users were also often wiped out; even his own brother, Dara Shikoh, was executed for taking an interest in Hindu religion. The Sikh Guru Tegh Bahadur Singh was beheaded because he objected to Aurangzeb’s forced conversions. Even during the rule of Mohammad Shah after Aurangzeb’s death, Persian ruler Nadir Shah invaded of India (1738-39) and killed an estimated 200,000 people in Northern India alongside plundering and looting.

The Islamic assault on India started in the early 8th century, on the order of Hajjaj, the ruler of present-day Iraq. Starting in 712 the raiders, commanded by Muhammad bin Qasim, demolished temples, shattered sculptures, plundered palaces and killed vast numbers of men. It took three whole days to slaughter the inhabitants of the city of Debal followed by taking their women and children to slavery, including the taking of young women as sex slaves. After the initial wave of violence, however, bin Qasim tried to establish law and order in the newly-conquered lands, and to that end he even allowed some degree of religious tolerance. But upon hearing of such humane practices (contrary to the Koranic doctrine), his superior, Hajjaj from Baghdad objected, writing:

“It appears from your letter that all the rules made by you for the comfort and convenience of your men are strictly in accordance with religious law. But the way of granting pardon prescribed by the law is different from the one adopted by you, for you go on giving pardon to everybody, high or low, without any discretion between a friend and a foe. The great God says in the Koran [47.4]: 0 True believers, when you encounter the unbelievers, strike off their heads.”

The above command of the Great God is a great command and must be respected and followed. You should not be so fond of showing mercy, as to nullify the virtue of the act. Henceforth grant pardon to no one of the enemy and spare none of them, or else all will consider you a weak-minded man.”

In a subsequent communication, Hajjaj reiterated that all able-bodied men were to be killed, and that their underage sons and daughters were to be imprisoned and retained as hostages. Muhammad bin Qasim obeyed, and on his arrival at the town of Brahminabad massacred between 6,000 and 16,000 men.

Muhammad bin Qasim’s early exploits of slaughter and destruction were revived in the early eleventh century, when Sultan Mahmud of Ghazni conquered Punjab in 17 attempts of plundering expeditions between 997-1021.

Alberuni, the great Islamic scholar whom Mahmud brought to India, depicted Mahmud’s invasion of India as:

“Mahmud utterly ruined the prosperity of the country, and performed there wonderful exploits, by which the Hindus became like atoms of dust scattered in all directions, and like a tale of old in the mouth of the people. Their scattered remains cherish, of course, the most inveterate aversion toward all Moslems.”

The acts of destruction of Hindu temples and Buddhist monasteries etc. by the Muslim invaders in India have no parallel in the history of any conquest.

While blasting the British for their atrocities in India, French journalist and political author Francios Gautier writes, “The British were certainly not the Muslims, whose ruthlessness and atrocities have never been equaled in India’s history. Nevertheless, they did their fair share of harm to India, which has not yet really recovered from two centuries of Raj. [“Facets of India: Ancient and Modern”].

Even very late in the Mughal rule, ruler Haider Ali [1722-1782] of Mysore used to order destruction of Hindu temples. In most incidences, after a mosque was destroyed, the remains and especially the remains of the destroyed idols were used as materials for the construction of the mosque. There have been descriptions of slaughtering the Hindu priests or the protectors of the temples as a ritual for purification of the place of idol-worship with the blood of the infidels.

Such vivid descriptions of savagery mostly come from the works of the Muslim historians and writers, one of them include even the highly liberal and benevolent disciple of great Sufi dervish, Nizamuddin Awliya.

A few examples of barbaric atrocities of Muslim invaders and rulers of India, recorded by the Muslim historians themselves, are listed below:

Shahab-ul-Din, King of Ghazni (1170-1206), put Prithwi Raj, King of Ajmer and Delhi, to death in cold blood. He massacred thousands of inhabitants of Ajmer who opposed him, reserving the remaining for slavery [The Kamiu-t Tawarikh, by Ibn-Asir].

Historian Hasan Nizami in his Taj-ul-Ma’sir gives the following account of Ghouri’s Lieutenant Qutbuddin Aibak’s activities:

….after the suppression of a Hindu revolt at Kol (modern day Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcasses became food for beasts of prey. The tract was freed from idols and idol worship and the foundations of infidelism were destroyed.”

In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-lslam mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants“.

In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite reinforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were dispatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”.

The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ‘Adhai Din ka Jhompada’.

Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.”

The world famous historian, Will Durant has written in his ‘Story of Civilization’ that “the Mohammedan conquest of India was probably the bloodiest story in history”.

India, before the advent of Islamic imperialism, was not exactly a zone of complete tranquility and peace like many other parts of the world. There were plenty of wars fought by Hindu princes. Despite all these wars, the Hindus had observed some time-honored conventions sanctioned by the Sastras. The Brahmins and the Bhikshus were never molested. The cows were never killed. The temples were never touched. The chastity of women was never violated. The non-combatants were never killed or captured. A human habitation was never attacked unless it was a fort. The civil population was never plundered. War booty was an unknown item in the calculations of conquerors. The martial classes, who clashed, mostly in open spaces, had a code of honor. Sacrifice of honor for victory or material gain was deemed as worse than death.

Islamic imperialism came with a different code – the Sunnah of the Prophet.

It required its warriors to fall upon the helpless civil population after a decisive victory had been won on the battlefield. It required them to sack and burn down villages and towns after the defenders had died fighting or had fled. The cows, the Brahmins, and the Bhikshus invited their special attention in mass murders of non-combatants. The temples and monasteries were their special targets in an orgy of pillage and arson. Those whom they did not kill, they captured and sold as slaves. The magnitude of the booty looted even from the bodies of the dead, was a measure of the success of a military mission. And they did all this as mujahids (holy warriors) and ghazls (kafir-killers) in the service of Allah and his Last Prophet.

It is estimated that the Islamic conquest and rule in India may have resulted in killing of an estimated 50-80 million Hindus and other indigenous religion people. Such savagery can only be compared to the one committed by the Spaniards in the South American continent.

Koenraad Elst estimates that out of the population of native Continental South America of 1492, which stood at 90 million, only 32 million survived; terrible figures indeed but who talks about them today [Negationism in India]? Such a towering figure of destruction of human lives by the Muslim rulers of India may appear a suspect.

However, in the war of independence of Bangladesh, the Pakistanis killed 2-3 million people in just 9 month in the age of modern civilization and the world hardly took a notice of it.

Hence, it is hardly impossible that Islamic rulers might have had condemned up to 80 million indigenous people to death in a vast region in a long span of almost 1000 years in the medieval age of barbarity.

The British rulers, on the other hand, ruled India mostly following a strategy of economic exploitation, which was mainly aimed at producing revenues for funneling to Britain. This was achieved by imposing high taxes on the farmers and often forcing the latter into cultivating cash-crops (jute, cotton, tea, oil seeds) useful for the Industries in Britain but not for the Indian farmers. This had caused great hardship and suffering to the Indian farmers including famines.

Religious persecution, as unleashed by the Portuguese (in Goa) and the Islamic rulers, was never a part of the British rule. Although there was an clandestine and unofficial complicity to Evangelical Missionary activities, including clandestine effort to convert the Indian soldiers. Yet there is no record of mass destruction of mosques, temples or monasteries by the British rulers or mass killing of the native people for their religions or for not converting to Christianity.

Neither did the British rulers ever allowed the Hindus or the Muslims to destroy either Muslim mosques or the Hindu temples throughout the great part of their rule in India.

However, one prominent but ignored (and even often condemned by the Muslims) aspect of the British rule was the long-due empowerment of the Hindus over the Muslims after centuries of iron-handed ruling and subjugation of the indigenous Indians by the Muslims. Although they kept the critical power and positions in British hand, they did give the next level of power to the hands of the Hindus, including allotment of the Zamindari activities mostly to the Hindus. This again, was not so much unjust. Hindus got those jobs because they were more educated and efficient and with their number were more authoritative to do the job of tax collection. Muslims, on the other hand, never conformed to modernity and never took interest in modern secular education introduced by the British terming it un-Islamic and were left behind.

It should be recognized that the Hindus and other indigenous people were the rightful owner of India both in terms of their number and in being the indigenous people, and the power, if not shared, should have been at the hands of the Hindus.

The British Raj did a good deed towards the empowerment of the Hindu over the Muslims after centuries of subjugation and brutal suppression by the Muslim rulers.

The much hyped up “divide and rule” policy of the British has been consumed voraciously by the Hindus and the Muslims, the progressive and the obscurantist, and the liberals and the zealots alike.

Yes, in the Sepoy Mutiny (Shipahi Biplob) of 1857, the Hindus did not participate as vigorously as did the Muslims. Why should they, anyway? Muslim rulers were still ruling some good parts of India. Was it going to be a wise a decision for the Hindus to join hand with the Muslims to drive away the British and establish the Nawabi and Mughal rule once again? They were definitely more privileged under the British Raj than they were under the Muslim rulers. The slavery of the Muslims once again was not a better choice, and the Hindus did just the right thing.

 The British rulers might have had exploited the huge chasm that existed between the Hindus and Muslims as a result of immense atrocities on the majority indigenous religion people and of massive destruction of their religious institutions by the Muslim invaders all throughout the Islamic domination of India.

Only at the fag-end of the British rule in India, the Hindu-Muslim tension flared up in a dangerous way. There has been a lot of talks and condemnations of the British role in creating Hindu-Muslim divide – yet the contribution of the British rulers in this Hindu-Muslim tension and in the resulting riots in the run-up to independence of India has not been clearly established.

What we know for sure is the fact that, as Britain was counting days to end her imperial rule in India, the Muslims started a vigorous campaign for a separate state fearing that they may have to be under the majority Hindu rule in an independent and democratic India.

They could never really forsake their pride of subjugating and persecuting the Hindus for centuries. That was why they needed a separate state.

As this religious zealotry of the Muslims got strength, there arose the nationalistic Hindu zealotry, and that led to the much of the tension and blood-bath between the Hindus and the Muslims.

And what else the Hindus could do? Muslims came to India as barbaric invaders and ruled for centuries. In the process, Muslim rulers mercilessly oppressed and even killed the indigenous people in great numbers, looted their properties, destroyed their religious institutions and symbols, took them as slaves and raped their women.

Now, when British are about to leave they wanted to divide their country as well. That was the perfect ground for giving rise to religious zealotry amongst the Hindus, and for the first time in the history of the Indian subcontinent, the Hindus, as a religious identity, raised their heads as a militant force to deter the instigatory Islamic zealots from dividing their country.

The world witnessed what happened as a result of that. Let us point fingers to the right place instead of blaming the British for everything that happened around the Hindu-Muslim tensions and riots in the run to the independence.

It is important to sort out the facts from the hypes and lies. It is time that we bury the hypes and lies in which our intellectuals and the commoners have indulged in for too long.

Yet, the British Raj had its own share of cruelty, whatever may be the magnitude. The bulk of the cruelty, that the British inflicted, was during the event of Sepoy Mutiny or the first war of independence in 1857. Surely, the British atrocity in the Sepoy Mutiny was gory. But atrocities were committed by both sides involved in that war. It should be understood that in the 1857 war, the British became more vindictive and cruel only after the Cawnpore (Kanpur) episode when Nana Sahib betrayed and some 210 women and children in his custody were butchered with knives and hatchets into pieces and thrown down a well. This cold-blooded murder of the innocent women and children enraged the British, including the public in Britain, so much so, that every captured rebel soldier, guilty or not, was ordered to be hanged or blow them from the mouth of cannons if facilities existed. The latter was a traditional practice used by the Muslim rulers which the British rulers had banned considering barbaric but they reintroduced it following the Cawnpore incidence.

Thus, although the British committed brutality in putting down the Sepoy Mutiny, it never affected the non-combatants and the innocent women and children as was the case with Islamic brutality in India.

It should also be understood that major cause of discontent that lead to the Sepoy Mutiny, was all the good things the British Raj did in India, including the abolition of child marriage, Sati Daha and female infanticide and hunting down the deadly Thuggee cult (a cult of Kali who used to do robbery and strangulation to death of their victims, mainly travelers). Even the much-prided Indian Railway system, which started operating in the early 1850s preceding the Sepoy mutiny, was also a cause of discontent, since it was seen as a demon introduced by the British for keeping the Indians subjugated.

Another salient point that must be understood is: despite being largely an economically exploitative and often suppressive, the British Raj instituted a system of educational and cultural intellectualism that allowed the blooming of all the literary and scientific achievements, which the people of the sub-continent are proud of today and would continue to be proud of for a long time to come. Those Nobel laureates, the great literary giants like Tagore, Nazrul and Allama Iqbal and the other famous scientists of the subcontinents, including Professor Abdus Salam, were groomed by an educational and intellectual culture which was instituted solely by the stewardship of the British rulers. This glorious phase of intellectuality in India has largely died off, since the British have left. The Dhaka University, once known as the “Oxford of the East”, has now lost all its prestige as an eminent educational institution with severely fallen standard in every discipline of studies. The Qaide-e-Azam University of Pakistan, which was a vibrant campus for intellectual exercise and science education, has become nothing but a University of theological interest. So is the case with the famous Muslim-administered Aligarh University in India.

India, on the other hand, since the British have left, although has maintained some good standard in education and science, yet has failed to keep up with the pace of progress and advancement in the international stage.

It may be long wait before we will see another Nobel laureate emerges from the Land of Tagore, the Chandra Shekhars, Hargobind Khorana and Abdus Salam. Nor will we see very often the likes of genius scientists like Jagadish Chandra Bosu, Satyan Bose and Prafulla Chandra Roy et al. to emerge from India.

Even the latest Nobel laureate from the subcontinent, Prof. Amartya Sen, was groomed in the educational environment left by the British Raj in the forties and early fifties. The great reformers of tradition and culture of the Indian society, namely Raja Ram Mohan Roy and Ishwar Chandra Bidyasagar, were also the product of intellectual and educational culture created by the British.

Furthermore, the British should be credited for the admirable railway and road communication systems in India. They instituted the modern legal and judicial systems in India. And of course, the much prided democracy – the largest democracy in the world – is also what the British left behind.

One must ask the question: what would have been the situation in India if the British did not come and Islamic rulers had continued to rule India? Witnessing what is going on in the world vis–vis Islamic world, one thing that can be said for sure is that the Muslims would still be ruling India with an iron-hand.

Satis would probably have still been burned and child marriage would have been widespread, since it is compatible with Islam. Education system would be characterized by the madrasas. Indeed, India had a very high standard in education and science in pre-Islamic India. But the Muslim invaders and rulers destroyed all schools and educational institutions and converted them into madrasas.

As a result, India did not make any notable contribution in these areas throughout the centuries of Islamic rule.

And given how the minorities are being treated in the Muslim countries and what happened to the Hindus in Bangladesh (~33% in 1947 to ~10% now) and Pakistan (~15% upon 1947 independence to ~1% now), one can be certain that Hindus would still have been doing the slavery and experiencing subjugation under the Muslims if the British never stepped onto India.

One may rise objections that such brutal and potentially explosive facts should not be spoken about lest it causes religious tensions. For this particular reason the modern historians of India, mostly from the leftist background, are probably indulging in the policy of silence, avoidance or cover-up about the Islamic atrocity in India.

Yet, those who agree to the atrocities of the Muslim conquerors attempt to lighten the air by offering lame excuses such as temple destruction by the Muslim rulers were not because of hatred against the Hindus but for plundering the valuables and wealth kept there.

But it is a fact that the Hindus hardly ever used to keep their valuable assets in temples. Neither does that explain as to why tens of thousands of Hindus were slaughtered on many occasions. Yet those Islamic historians, who chronicled the Islamic atrocities often under the patronage of many rulers and sometimes by the rulers themselves, never cited any such reason for the destruction of temples. Plundering the wealth kept in a temple does not require razing down the temples either.

Such apologetic excuses also do not explain why mosques had to be build at the sites of many famous temples after their destruction.

In fact, Indian Geological Survey has identified hundreds of mosques across India that used materials for construction from destroyed temples.

A Geological Investigation team has recently confirmed the presence of structures of temple beneath the very controversial Babri mosque of Ayodhya.

Yet, it could the preferable for some people to negate the Islamic atrocities in India or maintain silence about them hoping that such a policy would maintain a semblance of harmony and peace between the Hindu and Muslim communities. Although this appears a sensible idea, yet at the same time such policy negates the recognition of such a gigantic sacrifice by our forefathers of the Indian subcontinent.

If we fail to recognize this gravest of tragedy in the recorded history of India, it will be a terrible injustice to those who had to sacrifice their lives in such a tragic manner.

Yet, recognition of a tragedy has always borne fruit, whilst failure to do so has resulted in repetition of the same. For the same reason, the secular patriotic Bangladeshis and freedom fighters are so eager to have the tragedy and sacrifice of Bengalis in 1971 war of independence recognized by the perpetrators (Pakistan) and by the world. For the same reason, we have the Holocaust/WWII museums in Israel, New York and Germany. Japan have recognized and apologized for the atrocities they committed in the World War II recently after 60 years of negation. Germany and Italy has recognized and apologized for their atrocities during the WWII time and again. And this recognition is not only meant for justice and recognition of those who had fallen in the said tragedies but also for preventing such tragedies from repeating in future.

Recognition of the fallout of Islamic invasion of India may be argued against fearing that it may ignite explosive violence. Yet for the sake of justice and recognition of the tragic sacrifice of our forefathers, the modern world must be able to recognize and apologize for what happened in the aftermath of Islamic occupation of India.

So should the world recognize the victims of any other tragedy, be it the fallout of British occupation of India or of the barbaric Spanish crusade in the South America or of the barbaric Christian atrocities in the so-called Holy Land!

If the recognition and condemnation of the British atrocities in India is not a problem, there should not be problem in recognizing and condemning fallout about of Islamic invasion. In stead, recognition of the latter tragedy becomes a moral responsibility for the sake of fairness and justice.

One may argue that recognition of the tragedies of WWII and the construction of WWII and Holocaust Museums may cause tension and violence between the Neo-Nazis/White Supremacists and the Jews and for that reason, we should keep away from doing such things and maintain silence about those tragedies. Same could be said about the Bangladesh independence struggles of 1971 fearing that it would cause trouble and tension between Bangladeshi and Pakistanis. Yet, WWII memorials and Holocaust museums are being created not only as recognition of sacrifices of the fallen but also in the hope that they will act as reminders as well as deterrents for such tragedies from repeating in the future.

By this parity of reasons, whether it is the tragedies of burning of millions of Satis in India, or burning millions of so-called witches by the Clergy in Europe, or the massacre of millions by Genghis Khan or the tragic fallout of the Islamic conquest in India – they should be recognized as wrongs, they should be recognized and memorials should be built not only as a symbol and gesture of honoring the sacrifice of the fallen but also as a reminder to the current and future generations so that such terrible tragedies never happen again.

There is a strong argument that talking about such forgotten tragedies may ignite the victims, namely the Hindus in India, into violent actions.

Yet, these are the fact recorded proudly by the Islamic historians and rulers of India and available in original form in libraries around the world and a section of the Hindus in India are becoming aware of these tragic facts and a section of those informed Hindus are forming those radical Hindu organizations such as RSS, Kar Sevaks and VHP etc. who are seeking revenge by trying to rebuild their destroyed temples at the site of now-standing mosques.

Why these people are turning violent once they get to learn about those hushed-up tragedies? It should also be recognized that highly educated and rich Hindus, such as members of the VHP, are funding these militant Hindu organizations. But why? The answer is simple. Those atrocities were terrible and heart-rending and when Hindus suddenly get to find out what has happened to their ancestors centuries ago, they feel shocked, they feel indignation against Muslims and they want revenge in whatsoever way that might be.

However, recognition of those terrible tragedies that fell on the Hindus of India after Islamic invasion and during the Islamic rule is likely to go a long way in pacifying indignant section of Hindus. An apology would advance that cause immensely.

Being grown up as a Muslim, I know there is a good deal of angst amongst Muslims against the Hindus because of the Hindu Zamindars’ oppressive and harsh activities in the days of the British rule. But the harshness caused by the Hindu Zamindars to Muslims is ignorable if compared to what happened to the Hindus in the days of Islamic invasion and rule of India. The Zamindars were harsh on the Hindu subjects as well – thanks to the British.

However if Muslims can recognize the atrocities caused by the Islamic invaders and rulers on the Hindus, their own indignation against the Hindus vis–vis the Zamindari activities would surely be reduced, which can help strengthen relationship between both communities.

Yet the facts about the Islamic atrocities, unrivalled in the history of India, are coming out into the public domain anyway – thanks to the historical details left by the Muslims historians and rulers themselves.

The sooner the people of India and the Muslims in particular take steps to recognize those terrible atrocities to honor the victims, the better it is for harmonious relationship between the Hindus and Muslims living there.

1) Past Demons: Irfan Hussain @ http://www.dailytimes.com.pk/default.asp?page=story_30-8-2004_pg3_4

2) Never Forget History @ http://indiaview.wordpress.com/2008/01/25/forgive-but-never-forget-%e2%80%93-history/

http://www.freerepublic.com/focus/f-religion/1653953/posts

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@ Nurturing terror w/$

Nurturing terror with US dollars

Daily Pioneer : Jan. 18, 2009

Kanchan Gupta

Commenting on America’s response to the multiple terrorist strikes of 9/11, the most spectacular of which was Mohammed Atta and his fellow jihadis flying two passenger jets into the twin towers of the World Trade Center in New York and reducing the glittering chrome-and-glass symbol of American power to twisted steel and rubble, Gen Pervez Musharraf writes in his memoir, In the Line of Fire, “I was chairing an important meeting… when my military secretary told me that the US Secretary of State, Gen Colin Powell, was on the phone. I said I would call back later, but he insisted that I come out of the meeting and take the call. Powell was quite candid: ‘You are either with us or against us.’ I took this as a blatant ultimatum… I told him we were with the United States against terrorism, having suffered from it for years, and would fight along with his country against it.”

Gen Powell’s pronounced pro-Pakistan bias was no secret in the first Bush Administration. It is possible that his colleagues were not too sure whether he had been blunt enough while delivering what Gen Musharraf was to later correctly describe as a “blatant ultimatum” to Pakistan. So a follow-up message was sent, this time through a person who had little time and lesser patience for niceties. “When I was back in Islamabad the next day, our director-general of Inter-Services Intelligence, who happened to be in Washington, told me on the phone about his meeting with the US Deputy Secretary of State, Richard Armitage.

In what was to be the most undiplomatic statement ever made, Armitage added to what Colin Powell had said to me and told the director-general not only that we had to decide whether we were with America or with the terrorists, but that if we chose the terrorists, then we would be bombed back to the Stone Age.”

It is anybody’s guess as to whether the Americans would have carried out their threat had Gen Musharraf cast Pakistan’s lot with the Taliban and Al Qaeda. But being the crafty man that he is, Gen Musharraf decided to play along with the Bush Administration by pretending to be a ‘staunch’ and ‘steadfast’ ally in the war on terror, and thus get the West to acknowledge Pakistan as the ‘frontline state’ deserving of military and civilian aid, which has since run into billions of dollars, most of it contributed by the US.

Seven years after Gen Powell asked Gen Musharraf to choose between America and the terrorists, and Mr Armitage made sure Pakistan chose to support the US, there is little or nothing to show for the military and non-military aid. Oversight audits have revealed that much of the money meant to modernise the Pakistani Army to fight terrorism in that country’s badlands has been pocketed by its top brass through the rampant use of bogus vouchers and fake bills.

As for non-military aid, it is obvious that generous cash transfers from Western capitals to Islamabad have not helped prevent Pakistani society’s descent into Islamic fanaticism and jihadi bloodletting. Gen Musharraf had promised to reform the education system by cleansing school curriculum of the regressive elements introduced during the Islamisation drive of Gen Zia-ul-Haq, shutting down non-registered madarsas run by rabid mullahs, and modernising those seminaries which are recognised by the Government.

For all his talk about “enlightened moderation”, Gen Musharraf did nothing on this front; by the time he ordered his troops to storm Lal Masjid and its two madarsas, including Jamia Hafza, in the heart of Islamabad on July 8, 2007, thousands of clones of this Deoband-inspired seminary of hate had sprung up across Pakistan. Many more have mushroomed in the last two years and each one of them preaches a simple, one-sentence message: “Jihad is your salvation.”

Distinguished Pakistani scholar and columnist Pervez Hoodbhoy, in an article, “The Saudi-isation of Pakistan”, published in the latest issue of Newsline, laments how radical Islamism and mullah-driven Arabisation are furiously gnawing at the innards of a tottering Pakistani state. He says although the Government admits to the existence of only 13,000 madarsas with 1.5 million taliban, the real number is likely between 18,000 and 22,000.

That would mean millions of taliban being indoctrinated by hate-mongers for whom Islam means being in a state of constant war with those who refuse to submit to oppressive Islamism that militates against human liberty, equality and dignity.

The preaching of hate and the teaching of ‘virtues’ of jihad are not limited to Deobandi madarsas alone. Such has been the all-pervasive influence of state-sponsored Islamisation since the days of Gen Zia’s dictatorship — contrary to popular belief Benazir Bhutto did nothing to reverse the trend after the dictator met a justly deserved fiery death (those with an evil mind insist the CIA did him in), nor did Mr Nawaz Sharif bother to halt the onward march of radical Islam while Gen Musharraf tricked the Americans into believing he was working on education reforms but it would require a few more million dollars, please — that private schools have now begun adopting offensive textbooks.

Rezaul Laskar of PTI has filed a report from Islamabad which is worth quoting verbatim: “Thousands of Pakistani schoolgoing children are growing up learning that the Urdu equivalent of the letter ‘A’ stands for Allah, ‘B’ for bandook (gun) and ‘J’ for jihad. Though not officially prescribed for pre-schoolers, books printed by Iqra Publishers are being used in several regular schools and madarsas across Pakistan.

The three examples of Allah, bandook and jihad are not the only ones which sound like a ‘blueprint for a religious fascist state’. The Urdu letter for the ‘T’ stands for takrao (collision), ‘K’ for khanjar (dagger), H for hijab (veil) and ‘Z’ for zunoob (sins) which include watching television, playing musical instruments and flying kites.

Which takes us back to Peerbhoy’s lament: “Left unchallenged, this education will produce a generation incapable of co-existing with anyone except strictly their own kind.

The mindset it creates may eventually lead to Pakistan’s demise as a nation state.” Not given to grand pronouncements, Peerbhoy has been cautious with his words. For, Pakistan has not only set itself on a self-destructive course, it is also headed for a catastrophe whose victims shall not be Pakistanis alone.

Tragically, the Americans refuse to read the writing on the wall. If the Bush Administration erred in trusting Pakistan, the incoming Obama Administration has compounded that error by promising to treble aid to a criminal state whose ruling elite, both military and civilian, is a complicit partner in promoting a particularly virulent form of radical Islamism. Little does the Pakistani elite realise that it too shall be devoured by the beast it is nurturing with American dollars.      kanchangupta@rocketmail.com

1) India & Obama http://www.southasiaanalysis.org/papers31/paper3013.html

2) Aiding Terror @ http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=277&page=10

3) Act Tough, India! @ http://newstodaynet.com/newsindex.php?id=14033%20&%20section=13

http://www.dailypioneer.com/150623/Nurturing-terror-with-US-dollars.html

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@ Islam This Good?

http://islam-watch.org/MuminSalih/Islam-Never-this-Good.htm

Islam Never Had It This Good

Mumin Salih – Nov.21, 08

We live in strange times; only a few decades ago nobody with interest in Islamic matters could have predicted the scale of the Islamic resurgence that has swept the world. Today, Islam is a truly global religion that is no more confined to the Muslims’ countries but has reached all corners of the world. Islamic words like jihad, sharia and hijab have become parts of all languages.

Nowadays, on daily basis, Muslims practice terrorism, which they call jihad, on daily basis and seem to get away with it, or even get praised as peace loving people.

Even though many Muslim countries are excessively rich but they do not have any responsibilities towards the welfare of the world’s impoverished. The Gulf Arabs are among the richest people on earth but spend their wealth lavishly on a modern Arabian night’s life style and allowed to get away with only nominal contributions to the world’s charities.

The human rights record in the Gulf States is appalling by all standards but they seem to get away with it.

When the Muslims’ terrorists attacked Madrid in 2004, the Spanish people responded by electing the party favoured by the Muslim terrorists to form a government. The Muslims terrorists attacked America on 9/11 and declared war on the American people, but only seven years later the Americans elected a Muslims’ favourite to the white house.

Islam related activities are dominating everyday news, and they are always bad news. The shadow of the Islamic terror has changed our lives for the worse, possibly forever. Our security, travel and freedom of expression are only a few of the many casualties of the Islamic renaissance. What makes all this especially painful is that it is happening against all the natural laws that control human behaviours. The Muslims nations in general are among the least developed in the world, their survival depends completely on the technological, and in most cases, the financial help they receive from their enemies, yet they seem to be able to get away with anything. I cannot help wondering is this the golden age of Islam?  

Islam half a century ago

I grew up in the Middle East in the 1950s and 1960s and remember well how the Arabs looked up at the west with admiration to their life style and a desire to follow their example. Doctors and other professionals who had their education in Europe or America were ‘westernized’ to some degree and were respected in their societies and were considered good examples to follow. On the other hand, the word ‘ikhwanji’, which means a member of the Muslim brotherhood or an Islamist, was a dirty word associated with backward thinking. The applicants for the ‘sharia’ colleges were those with the least marks in the high schools. I remember that the sharia colleges used to have a high proportion of disabled and blind students, who stood no chance of making it to the other universities, which sadly reflected the social and moral injustice in the Arab society.

The vast majority of the students in the sharia college in Damascus rejected the traditional Islamic dress and opted for an ordinary western style look. Even the Al Azhar University, which was the undisputed leader in Islamic education, was transformed to teach modern sciences like Medicine, chemistry and physics to both sexes. Only a minority of the teaching staff and a handful of the male students had beards and even fewer girls wore headscarves, and that was in Al Azhar!

The traditional hostility to secularism among the Middle Eastern Arabs started to wane as more and more Arabs were happy to copy the western model, not because they loved the west but because they admired their achievements. Muslims outside the Arab World, lead by Turkey which used to be for centuries the centre of the Islamic khilafa, were also moving towards secularism. Islam didn’t seem to have a chance and there were indications that it would remain confined to the mosques.

Against all the odds, Islam was revived and the kiss of life came from the most unlikely rescuer- the west. We generally blame the Saudi oil money for the resurgence of Islam but I put the blame mainly on the west. Saudi Arabia and its oil wealth as well as the Muslims brotherhood movement have all been with us since the 1920s with little effect on the Islamization of the world or the Middle East. If anything, there were signs of a receding Islamic influence even in Saudi Arabia itself. The country was humiliated by a series of embarrassing defections of senior members of the Saudi air force to what then was considered a secular Egypt. A group of members of the royal family led by the current prince Talal Ibn AbdulAziz also defected to Egypt, but the climax was when King Saud himself defected, again to Egypt, after a conflict with his brother Faisal.

The fortunes of Islam changed completely in the 1970s when the west opened its gates to the Islamists. The influx of Muslims to the west, and the generous welcome and support they received had only one equal in the history of Mankind, which happened in the year 622 AD. That was the year when Mohammed and his companions emigrated from Mecca to Yathrib. The Arabs of Mecca, called Quraysh, knew Mohammed well because he was one of them. The Quraysh treated Mohammed with the contempt he deserved; they isolated him as they would do with any mad person. On the other hand the Aws and Khazraj, who were the Arabs of Yathrib, made him welcome and sheltered him. It didn’t take Mohammed long to take over his host city from its accommodating inhabitants, change its name and enforce his sharia law on what has become an Islamic state. There were a handful of people in Yathrib who tried to stop the madness, like Ibn Ibu salul, but nobody would listen to them. The word Islamophobia was not invented yet so they were branded as munafikeen. This is exactly what happened to Mohammed’s followers in the last forty years, who also were disliked by their own people, but were sheltered and made welcome in the west. My only worry with this comparison is that the Aws and Khazraj ceased to exist after their excessive generosity.

Jihad: Muslims’ license to kill

Out of all the Islamic practices jihad is the most revered and the most applauded and the only one that guarantees straight entrance to the most elite quarter of paradise. Muslims, of course, never run out of reasons to practice jihad.

In these strange times, we deal with a new variety of jihad which is the international jihad. It never happened before that Muslims managed to build an international network of organizations that practice jihad in their host countries and still get the protection of the law. There was no moment in history when the enemy was able to work from within and survives.

Throughout history and until a few decades ago it was inconceivable to imagine that Muslim terrorists would be able to enter the countries they plan to destroy, practice their hate and live on the benefits they earn from the victims they plan to kill.

Muslims have been very imaginative in using the current opportunities to practice jihad, which now involves all aspects of human activities whether it is military, media campus, finance or cyber jihad. Muslims have taken terrorism (jihad) to previously unknown frontiers like suicide bombings of civilians, hostage beheadings and stoning on television, and shootings of children in schools. Jihad through terrorism has become part of our lives and Muslims make sure that their evil trade mark is recognized all over the world by videotaping their ‘Islamic culture’ on television and the internet.

Muslims managed to intimidate the entire world, in the name of Islam, and still get praised as peace loving people who follow a peace loving religion. The Quran openly incites Muslims to kill the infidels but none of the infidels’ countries allow objective criticism of the Quran.

Even the state of Israel, which the Quran describes its citizens as pigs and monkeys and calls for its destruction, doesn’t allow open discussions of Islam to expose its real nature.

The Human Rights Groups main concerns seem to be the welfare of these cold-blooded Muslim terrorists in Europe, America, Guantanamo or any part of the world.

It is remarkable that none of the Muslims’ successes against their enemies can be attributed to extraordinary power or intelligence; their barbaric jihad succeeds only because their enemies are comfortable with defeat. When the west fights this atrocious enemy, the rules of engagement are often to avoid confrontation.

When dealing with the Islamic terrorists, the first thing that comes to light is their human rights. It caught my eyes, as I write this article, the latest piracy success by the Somalis against shipping in the Indian ocean. The Somalis have been in action for a long time and managed to capture hundreds of ships. It is incomprehensible that all those western navies with billions of dollars worth of equipment can be so helpless against a handful of bandits armed with AKs. At least in theory, the war seems to be between the two extremes of power, the strongest and the weakest. I couldn’t work out why the weakest seems to win most of the times until I read this morning that the royal navy is reluctant to capture the pirates because it would a breach of their human rights if they send them back to their countries!

Even though the pirates are Muslims who start their operations by saying Allahu Akbar and end it by saying Alhamdulillah, it is remarkable that no one refers to them as Muslims. Of course, it would be offensive to associate Islam with terrorism or piracy.

The irony is that the Somalis find it offensive to call them anything other than Muslims who follow the footsteps of their prophet. What these Muslims are doing is an exact replica to Islams’ most celebrated battle- the battle of Badr except that Mohammed practiced his jihad in the desert while his followers are practicing it in the seas.

Oil: The life-line of terrorism

Oil comes mainly from the Islamic countries. Although it is convenient, but it is a dirty source of energy and is probably the least suitable. I find it hard to understand that even though we do not stop talking about the environmental hazards of oil, it is still the world’s favourite source of energy. We have the technologies and the capabilities to harness the solar or wind powers and we can produce cars that run on alternative fuel. It is difficult to justify our dependence on oil in the presence of so many natural alternatives.

Now there is even a more compelling reason to wean ourselves from oil, which is the fact that jihad, or Islamic terrorism, is the Gulf States favourite charity. It is no secret that the terrorist organizations thrive on the oil money.

In the Gulf States, terms like ‘environmentally friendly’ or ‘carbon footprint’ do not mean much to the Arabs. The scenes of Arabs walking or cycling to work are missing from the streets of Dubai, Kuwait or Doha.

Even in the west, where there is an increasing awareness about the environment, you do not see Arabs cycling to work. The Arabs and Muslims in general, behave as if they are exempt from worrying about the planet. They generally lead an easy life and leave it to the westerners to suffer of the carbon guilt while they continue to produce oil and consume it in abundance.

Oil existed in the Islamic countries for millions of years until it was discovered by the western companies. The Muslims had no idea what oil was or how to dig it out or how transport it, which is all done for them by the infidels. The Muslims role had been limited to earning the money and enjoying all the luxiouries. The Gulf States have been transformed from small desert communities to some of the most amazing cities in the world. Thanks to the foreign infidels, it all happened without the Gulf Arabs getting their hands dirty by building a single block; again it is all done for them by the infidels.

Abuse of wealth

A wealthy Arab doesn’t live like a wealthy westerner. In the Gulf you do not find the likes of Bill Gates or Richard Branson but you find people whose lives have no purpose other than total indulgence in a kind of modern Arabian nights’ luxuries.

They contribute only token donations to world charities, which they usually give when the beneficiaries are Muslims. Even though some of the donations to the western universities appear to be generous but they are designed mainly to promote Islam.

The Saudis have funded many Islamic study centres in some of the best universities in the world; it is astonishing that none of those centres have discussed the Quran, Islam or Mohammed with any academic objectivity. The Muslims in general and the Gulf Arabs in particular, seek domination through their wealth.

Human rights violations

The Gulf States were forced to abandon slavery in the 1960s but the slavery culture never died in the minds of the Gulf Arabs. The slavery culture still exists under new names and new legislations. Every Arab household has at least one servant, usually more, who is treated like a slave and does the work that used to be done by slaves. Those servants work continuously 24/7 in the house and live in basic accommodation within the premises. The servants follow their employers (masters) wherever they go to look after their needs. The Arab men and women have absolutely nothing to do as it all has been taken care of by the modern slavery. Those servants are imported mainly from Asia but others come from Africa. The servants are poor, young and vulnerable and soon become brainwashed to believe that they are lucky to be selected to work under those conditions. It is common for the servants to be subjected to physical abuses and rapes that are covered up in most of the cases. Most of the servants are insecure and unaware of their rights and live in continuous fear, the worst of which is the fear of being named and shamed back in their communities. This is especially true for the unfortunate women who happen to get pregnant, following rape or illegal sex, and then seek the help of their employers to illegally terminate their pregnancies. Such women may spend their lives serving their employers with the hope their secret will never be exposed. It is ironic that such disgraceful practices are so common in the Gulf States but at the same time so overlooked by the human rights groups in the west. Slavery may not be unique to the Arabs as some Muslims still practice it illegally in some parts of Africa. However, the Gulf Arabs forced their modern slavery on the west just like they forced on them many of their other Islamic practices. The Gulf Arabs are now so used to be spoiled by having others to do all the work for them that they always take their servants with them when they travel abroad. Those servants frequently suffer of abuses even in the west but because of ignorance, isolation and fear such violations of human rights rarely come to light.

Many expatriates working in the Gulf States consider their conditions to be a kind of slavery. It is not a secret that the employments conditions there are usually based on race, the Europeans tend to have better deals than Asians.

The historical Arabs’ role in the slave trade seems to have been forgotten or forgiven, even by the Africans themselves. Slavery is legal in Islam but nobody dares to bring that to light. Cruel practices like Fridays’ public decapitations, hand cuttings and floggings are too brutal to talk about never mind to watch. Still such disgraceful human rights violations take place on daily basis and the Muslims get away with it.

Truly it is amazing, how uncannily Islam is winning – through sheer deception and intimidation. The Dhimmi west is watching helplessly its gradual surrender to the might of Islam. How tragic it could be, come to think of it.

Related Story:

Making of Unbeliever @ http://globeonline.wordpress.com/2008/06/25/making-of-an-unbeliever/

Obsessionhttp://www.obsessionthemovie.com/trailer-12min.php

 

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Gandhi’s Love Letters to Hitler  
By Seth Frantzman, FrontpageMag
 
On September 25, five American religious organizations plan to host a Ramadan dinner for Iranian President Mahmoud Ahmadinejad during his upcoming visit to the United States. These include the Mennonite Central Committee, the Quakers, the World Council of Churches, and Religions for Peace.
How is it that these Christian “peace” organizations are willing to break bread with a declared warmonger and Holocaust denier? An answer lies in the troubling history of these organizations – a history that includes a shameful alliance with Nazi Germany during World War II.  

 

The pacifist-Nazi axis dates to the 1930s. None other than the worldwide spokesman for non-violence, Mahatma Gandhi, wrote letters to Adolph Hitler that were deferential in their tone and abhorrent in their implications. A 1939 letter was apologetically described by Gandhi as a “mere impertinence” and included the following signoff: “I anticipate your forgiveness, if I have erred in writing to you. I remain, Your sincere friend, Sd. M. MK Gandhi.”

In a letter dated December 24, 1940, Gandhi assured Hitler that he had no doubt of “your bravery or devotion to your fatherland.” Zionist appeals for Gandhi to support a national home for the Jewish people, meanwhile, fell on deaf ears, as he insisted that “Palestine belongs to the Arabs.”

Not only did Gandhi reject the cause of a Jewish state but he effectively echoed Nazi propaganda, as with his warning that “this cry for the national home affords a colorable justification for the German expulsion of the Jews.” 

 

Even more supportive of Hitler were the Mennonites. In a letter dated September 10, 1933, the Conference of East and West Prussian Mennonites from the German city-state of Danzig wrote to the Fuhrer to express its “deep gratitude for the powerful revival that God has given our nation through your energy” and wished Hitler a “joyful cooperation in the up building of our Fatherland through the power of the Gospel.”

If its enthusiasm for hosting Ahmadinejad is any guide, the Mennonite Church has learned little from this dark chapter in its past. On the contrary, the church’s alliance with the Iranian leader is an extension of its hard-line anti-Israel politics, which find expression in its funding of books advocating the so-called “right-of-return” for Palestinian Arabs – a policy that, if implemented, would mean the destruction of Israel. 

 

One finds a similar antagonism for the Jewish State in the activism of the American Friends Service Committee (AFSC), the “peace” arm of the Quakers. As an example of what it calls “Quaker values in action,” the AFSC includes its campaigns to “challenge” American support for Israel. A supporter of the PLO, the AFSC not only backs radical anti-Israel groups like Zochrot but opposes Israel’s attempts to defend itself against Palestinian terrorism. That the Quakers are now willing to sit down to dinner with the man who has openly called for Israel to be wiped off the global map should not be entirely surprising.

 

By any reasonable standard, self-styled peace activists might be expected to condemn leaders who support terrorism and who unashamedly seek the destruction of other nations.

But just as advocates of non-violence found a way to accommodate the genocidal designs of Adolph Hitler, so they have been willing to make peace with Mahmoud Ahmadinejad. And just as Gandhi never expressed remorse for his “dear friend” letters to Hitler, its unlikely that these supposed believers in non-violence will break a dinner date with his Iranian heir.

http://www.frontpagemagazine.com/Articles/Read.aspx?GUID=75C8F746-EDD4-49DC-9B18-2C740EEEB316

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